2 Chronicles 25:22

Authorized King James Version

PDF

And Judah was put to the worse before Israel, and they fled every man to his tent.

Original Language Analysis

וַיִּנָּ֥גֶף was put to the worse H5062
וַיִּנָּ֥גֶף was put to the worse
Strong's: H5062
Word #: 1 of 7
to push, gore, defeat, stub (the toe), inflict (a disease)
יְהוּדָ֖ה And Judah H3063
יְהוּדָ֖ה And Judah
Strong's: H3063
Word #: 2 of 7
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 3 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יִשְׂרָאֵ֑ל Israel H3478
יִשְׂרָאֵ֑ל Israel
Strong's: H3478
Word #: 4 of 7
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיָּנֻ֖סוּ and they fled H5127
וַיָּנֻ֖סוּ and they fled
Strong's: H5127
Word #: 5 of 7
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
אִ֥ישׁ every man H376
אִ֥ישׁ every man
Strong's: H376
Word #: 6 of 7
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לְאֹֽהָלָֽיו׃ to his tent H168
לְאֹֽהָלָֽיו׃ to his tent
Strong's: H168
Word #: 7 of 7
a tent (as clearly conspicuous from a distance)

Analysis & Commentary

And Judah was put to the worse before Israel, and they fled every man to his tent.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection